January 15 1998
- ~*~Questions
& Answers~*~
- Do you have questions that
you might be seeking an answer to? Well this is the place
to come and ask! Yes slave girls of Gor, we are going to
try to answer all of the grand and wonderful questions
that "we" as gorean slaves ask daily. nairi and
kyna are here to help, or at least try that is. We will
base our answers on fact, book knowledge, and of course
real life situations. This is a forum for learning and
not bashing so don't expect us to take sides ~wink~. All
questions are annonymous, meaning no names will be
mentioned, unless we use quotes with permission.
Remember, the only question that is ignorant is the one
not asked!
- All questions must be emailed
to [email protected] (try to get them in as soon as
possible if you wish to see the answers by the next issue
date. We also take quotes and recipes should any of you
wish to submit them :)
- He
is Master, and I am Slave.
- He
is owner, and I am owned.
- He
commands, and I obey.
- He
is to be pleased, and I am to please.
- Why
is this?
- Because
he is Master, and I am Slave.
- (Explorers
of Gor)
-
- ~*~This
week's questions ~*~
-
Question 1:
this girl has seen so many beg so sweetly, so easily... but,
it is beyond this one... how do they do that? just...
<snaps fingers> like that... one moment, they're doing
whatever; the next, they're begging. this girl tries to do
that... and is unsuccessful. it doesn't feel like pride,
whatever it is that prevents her... it makes a girl
miserable... almost cry... and this girl does not cry often.
any suggestions?
kyna would have to say, in all
honesty, that she would be terribly surprised to meet a slave who
had never once encountered difficulty when being made to beg.
note that kyna said "made" to beg, for you see there is
little difficulty in doing something you truly want to do. as
slaves, we encounter a variety of emotions. sometimes as a slave,
kyna craves to beg for her Master's kiss, yearns to beg to please
Him. other times, kyna's Master makes her grovel on the ground in
front of many people, begging Him just to be allowed to serve
Him. at times, kyna experiences a range of emotions when a Man
forces her to beg for menial things; rebellion, pride,
embarrassment, shame, shyness, even anger but the end result is
always the same, kyna begs and begs prettily...why is that?
because kyna is a slave. it is important for us to remember our
place at all times. in kyna’s most humble opinion, being
forced to beg is often a tool used to help the slave learn, or
remember her place. a slave grows and learns constantly. learning
to beg is part of learning how to become a pleasing slave. it is
not our choice to decide when and if we will beg, so perhaps it
can also become a control issue. the end result is much the same
as kyna stated above, you beg, and beg prettily,
pleasingly...why? because a slave has no control. kyna suggests
to you that you examine your emotions about this. what emotion is
it that makes you cry? isolate that emotion and then work on it
once it has been identified...for you will continue to have to
beg. such is the life of a slave. kyna sends her best thoughts to
you :)
- *some
interesting quotes on begging*
-
- "Make me
please you," she begged. "Rather," I said,
"I shall permit you to beg to please me, and as a
slave." "I beg to please you, Master," she
said. "As a slave?" I asked. "Yes,
Master," she said, "I beg to please you-and as
a slave."
- page 201,
Savages of Gor
- "I want
to crawl to him," she whispered, "and beg to
serve his pleasure." "Do not break
position," I warned her. "No," she
whispered. "Perhaps he will let you serve him
later," I said. "I hope so," she
whispered. "I hope so!"
- page 283,
Kajira of Gor
Question 2
: this slave has heard of (and seen) many protection collars
on irc Gor, yet can find no reference to any such thing in
the books. was this some sort of invention for irc? perhaps
what this slave really means to ask is from whom is
protection being sought?
As nairi read this she is reminded
of the countless protection collars she has seen on irc Gor.
nairi always finds it interesting that in most cases the
protected girl rarely wears the collar designation of the Master
whom protects her behind her nick. It is generally learned
through some long winded line at the end of the whois; for
example, "this girl under the loving protection and guidance
of Master I-Am-Gorean."
Before going further with the
answer nairi has in mind, she wishes to first state that yes,
this is an invention of irc Gor. Protection collars have been
explained in numerous ways. nairi has heard some girls say it is
a way to be protected from the HNG's of Gor. nairi always finds
the ops in a channel to be more helpful when it comes to HNG's,
for at the very least an op has the ability to remove the
offensive person from the channel. Another explanation for the
need of a protection collar is that by having a Master as the
designated Protector, a girl has a Master to whom she is
accountable for her actions as she searches for a Master of her
own. This Protector is the one to whom others can complain in the
event the slave has been found displeasing.
This brings other thoughts to
mind. First, although only property and beasts, a slave should
always keep in mind what she is and behave accordingly. Secondly,
no Gorean man would wait to complain to another man if he found a
slave to be displeasing. He would simply deal with the situation
at the time it occurred, including the doling out of punishment
should the Master think it appropriate to do so.
As kyna and nairi discussed the
questions for the week, kyna was kind enough to provide a
reference from one of the books in which Tarl Cabot saved a slave
from being run down by a herd of kaiila:
- "'You
saved me, Master," said the girl, holding to me.
"'Perhaps to some extent', I said, 'I have protected
the investment of your master.' It is well to help a
slave keep clearly in mind that she is only an article of
property."
- -pg. 103,
Savages of Gor
One question which nairi often
asks herself when she sees a protection collar is 'why doesn't
the Master simply put his own collar about the throat of the
slave if he wants to be responsible for her?' Not being a Master,
nairi would not know the answer to her question, but it still
provides some food for thought.
Perhaps the most important thing
nairi can say about the 'offering' of a protection collar is that
a slave should be very cautious. It seems most times these type
collars are handed out at the door to all slaves newly arriving
on the world of Gor. It's been stressed repeatedly that there are
simply some men, posing as Masters, who prey upon such girls.
Sadly, and likewise often repeated, these girls become the
victims of cruel irc games. Being vulnerable to the discovery of
something new should not have to be harmful. nairi can only
repeat once more to proceed slowly as one learns of Gor and her
slavery.
Question 3:
What is the difference between a kajira and a slave girl?
kyna thought first to define both
words when she saw this question. then she realized that was not
even necessary. if we are speaking literally, a kajira is a slave
girl and a slave girl is a kajira. the words are interchangeable.
it is quite the same as saying the word "sleep" in
English and French. sleep means dormir, dormir means sleep. same
word, same meaning, different language.
on the fictional counter Earth
Gor, there were many different types of kajirae, that is also
true on the real Earth, as there are many types of slave girls
here. it seems that Gorean (pleasure) slave girls have
distinctive characteristics that set them apart from say, a BDSM
slave or a slave utilized merely for manual labor. our belief
system is set up differently. on Earth, the word
"slave" has such ugly or negative attachments to it.
sometimes people find it much easier to call themselves or their
girls kajirae. it is perhaps why there seems to be a
"difference" in the meaning of the words. in all
actuality, kajira and slave girl mean exactly the same thing. the
difference that we attach to the words is a difference put their
by our own feelings and not by anything that is linguistic in
nature.
- "Kajira"
and "La Kajira" are often the first words a
girl of Earth, carried to Gor, must learn. The women of
Earth, to the mighty men of Gor, are good for little but
slaves.
- page 65,
Slave Girl of Gor
- "La
Kajira," I said, pointing to myself. "Tu
Kajira, " I said, pointing to Eta. I am a slave
girl. You are a slave girl.
- page 80,
Slave Girl of Gor
~*~
things to think about ~*~
and the quotes continue....
Do slaves have
pride??....
- certainly not!
- "Would
you be seen here," I asked, "as a naked slave,
leashed, lying on the street?" "Slaves have no
pride," she said.
- page 161,
Guardsman of Gor
- then again....
- "Are
slave girls truly proud?" asked Tarna.
"Most," said Hassan.
- and later....
- "Did the
girls seem proud?" asked Hassan. "Yes,"
said Tarna sullenly. "But why should they have been
proud?" "They were proud of t heir bodies, too,
of their masters, who had the will and power to put them
in a collar and keep them there, because it pleased him
to do so." "How strong such men must be,"
whispered Tarna. "Too," said Hasan,
"undeniable females, secure in their sexuality, it
was difficult not for them to be proud. Too, joy can make
girls proud." "But why, why," wept Tarna,
"should they be proud?" Hassan shrugged.
"Because they knew themselves to be the most perfect
and profound of women," he said. "That is why
they are proud." Hassan laughed.
"Sometimes," he said, "girls grow so proud
it is necessary to whip them, to remind them that they
are only slaves." "I can walk proudly,"
said Tarna. "Lead me through the halls." She
rose to her feet, and stood before us. "there is a
difference," laughed Hassan, "between the pride
of a free woman and the pride of the slave girl. The
pride of a free woman is the pride of a woman who feels
herself to be the equal of a man. The pride of a slave
girl is the pride of a girl who knows that no other woman
is the equal of herself.
- page 333,
Tribesman of Gor
the kiss of a
slave girl.....ooo la la....
- She then
pressed her body against me, closely and lasciviously,
and helplessly, in the manner of the female slave, that
of the woman who knows herself completely subject to the
will of men. She then put her arms about my neck and,
standing on her toes, lifting her lips to mine, kissed
me. I then, by the arms, held her from me. "You kiss
well, Slave," I told her. "Thank you,
Master," she said.
- later...
- "You are
no stranger to your collar," I said. The kiss of a
slave girl is unmistakable.
- page 104,
Savages of Gor
- He spun me
about, to face him. He stood but inches from me. I was
naked. My hands were braceleted behind my back.
"Kiss me," he said. Obediently I stood on my
toes and kissed him. "Do you call that a kiss?"
he asked. "Permit me to try again, Master," I
said. I then kissed him again, but this time as a slave.
"Very good, Lady Sheila," he said. "From
the first time I saw you, I thought there was a slave in
you."
- page 349,
Kajira of Gor
- "To my
lips," he commanded. I fled to him, and kissed him,
deeply, as a slave. I drew back. I saw that I had kissed
him too well.
- page 350,
Kajira of Gor
the common
branding site of a slave girl....
- outer thigh..inner thigh??
- The most
common brand site in a Gorean slave girl is the outer
side of the left thigh, closely beneath the hip. In this
brand site the identificatory mark is thus placed high
enough to be covered by the brief cloth of a common slave
tunic and is available for convenient and immediate
inspection if the tunic is lifted.
- pages108-109,
Savages of Gor
expectations of
a love slave....
- "But do
not fear," I said, "such modalities are not
learned in vain. They will be required of you even by a
love master, and, indeed, he will doubtless require them
from you with a harshness, an amplitude and exactness far
beyond that of a more casual owner." "But, why,
Master?" she asked. "Because you are," I
said, "in the final analysis, as he will wish you to
remember, only his slave. Too, do you think he would
require less from you, a love slave, than from some more
common girl chained at his feet?"
- page 200,
Savages of Gor
- "A girl
is only testing her master," I smiled. Suddenly he
struck me, slapping me cruelly across the mouth. It hurt
me. I tasted a bit of blood. "Do you think," he
asked, "that because I care for you I will not be
strong with you?" "No, Master," I said.
- page 443,
Slave Girl of Gor
- "Will
you truly be hard with me, Master?" I asked.
"Yes," he said. "Will you truly, though
you care for me, keep me as full slave?" "Yes,
Slave," he said. "Subject even to discipline,
if I displease you?" I asked. "Subject to
discipline, at my pleasure, whether you displease me or
not," he said. "My bondage then will be
absolute," I said. "Of course, Slave," he
said.
- page 445,
Slave Girl of Gor
Earth
girls.......
- " In my
own house I often rotated the position of first girl
among my slaves who were native Goreans. I never made an
Earth-girl slave first girl. This is fitting. Let them be
always as the slaves of slaves."
- page 78,
Explorer's of Gor
- "She is
an Earth slut," said the girl who held the leash.
"Some men like them." "I could call her
'Linda'," I said. "An Earth-slut name,"
said the girl who held the leash.
- later...
- "Earth
girls are so stupid," said the other girl, wearily.
"Many are not stupid," I said. "It is only
that they are ignorant." "Perhaps they may be
taught," mused the other girl. "Any woman may
be taught," I told her.
- page 146-147
Guardsman of Gor
some of nairi's
favorite quotes....
note: today nairi thought it would
be fun to go through her set of books and look only at the pages
and passages she marked long ago as containing something of
import. Hence, there may not necessarily be any continuity in
thought from one passage to the nest. Consider this nairi's
disclaimer. Here is what nairi finds for sharing:
- "I then
threw the second blanket, the top blanket over her,
covering her completely. When a blanket, or cloak, or
covering of any sort, is thrown over a slave like this
she may not speak or rise. She must remain as she is,
silent, until the master , or some free man, lifts the
covering away."
- Pg. 94,
Explorer's of Gor
- "
Masculinity and femininity are complementary properties,
I told her. If a man wishes a woman to be more feminine,
he must be more masculine. If a woman wishes a man to be
more masculine, she must be more feminine."
- Pg. 205,
Explorer's of Gor
- "... I
knew that on Earth many men did not even know their
wives. They did not truly look upon them. Never, truly,
had they been seen. But a Gorean master will know every
inch, and care for every inch, of one of his slave girls.
He will know every hair, every sweet blemish of her. In a
way she is nothing to him, for she is only slave. But in
another way she is very important to him. She is one of
his women. He will know her. He will want to know her
completely, every inch of her body, every inch of her
mind. Nothing less will satisfy him. She is his property.
He will choose to know his property thoroughly."
- Pg. 145,
Hunter's of Gor
- "...
Always I would remember his hands upon me! Always in my
heart I would be his slave girl. ... Always in my heart I
would think of him as my master."
- Pg. 218-219,
Slave Girl of Gor
nairi could go on forever. These
are what she has offered as food for thought.
the roving,
inquisitive slave girl writers...nairi and kyna ..wish you all
well! :)
- "Recipes"
- ~*~nairi's
Sa-Tarna~*~
- 2 sticks butter
- 1 garlic clove
- 1 4 oz. can green chilies
- 1- 1/2 cups grated jack
cheese
- 1 long loaf french bread
- soften butter. grind garlic
clove. Mix butter and garlic thoroughly. Cut bread into 2
pieces, lengthwise. Spread 1/2 of butter mix on each half
of the bread. Put 1/2 of drained chilies one each half of
the bread. Top with the grated cheese. Place in 350
degree oven until cheese is bubbling, 10-15 minutes. Can
be set under the broiler for a minute or two as well.
- "Quotes
of the Week!"
- A woman, I
had learned, must choose between freedom and love. Both
are estimable virtues. Let each choose which is best for
her.
- page 442,
Slave Girl of Gor
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